Mashantucket Pequot Museum Library and Archives Blog

Showing posts with label Mashantucket Pequots. Show all posts
Showing posts with label Mashantucket Pequots. Show all posts

Friday, February 12, 2010

New Tribal Website

The Mashantucket Pequot Tribal Nation has published its first public website.

http://www.mptn-nsn.gov/

Thursday, November 5, 2009

Shkook: Snake Stories in Pequot Country

The following text and images are taken from a vitrine display currently on exhibit directly outside the Research Library.

As Museum staff prepared for the summer 2009 exhibit “Pequot Lives in the Lost Century,” we began to identify key issues in Pequot history – resistance to encroachment, protection of sovereignty, military service, community ties, the urban experience, and life on the reservation. We were also on the lookout for good stories for future exhibits. As staff conducted new oral histories and reviewed older ones, a particular theme emerged. There were lots of Pequot stories about snakes. Inspired by the richness of the oral histories, the research team began to dig a little deeper. What we found was remarkable.

One of the first European accounts of Pequots (in 1626) involved a ritual offering at a snake den along the Connecticut River. During the following century, two Pequot sachems, Robin Casacinnamon I and II, both signed documents with snake “marks.” Local histories recount and exciting tale of rattlesnake extermination. In a passionate plea for the restoration of their lands, auctioned illegally in 1856, Pequots were concerned that they would “perish without bread or water in a den of red snakes [copperheads].”

By the early 20th century, one Pequot family (Martha Hoxie and her husband Napoleon Langevin) set up a platform at the bottom of Lantern Hill and conducted “snake dances” with copperheads, while serving ice cream and hotdogs. Other Pequots, including Earl Roy Colebut, earned an income by collecting copperheads for the Bronx Zoo as the zoological garden was expanding its poisonous snake collection and producing anti-venom. Martha “Aunt Matt” Langevin, who lived next to the copperhead den at Mashantucket, was well known for being able to shoot and kill these snakes from a considerable distance with her gun. Away from home some Pequots were known as “copperheads,” a reference to the snakes at Mashantucket and for others it was part of their personal identity including the late Clifford “Copperhead” Cyrus Sebastian, Sr. -- Dr. Jason Mancini, Senior Researcher, MPMRC

Image credits: Top, Signatures of historic Pequot leaders, Cassassinamon I & II. Courtesy of MPMRC Archives & Special Collections. Bottom, Three men with snakes - From left: Napoleon Langevin, George Von Buehren, “Ben” Guebert at old Warren House near Warren Pond and Rattlesnake Lodge Center Groton. Photograph May 30, 1915. Attributed to Cornelius Terry. Image courtesy of MPMRC Archives & Special Collections.

Thursday, September 17, 2009

Archival Collection Features Material From 'Pequot Lives' Exhibit

The recently closed exhibit Pequot Lives in the Lost Century (May 16th – Sept. 12, 2009) focused on the lives of Mashantucket Pequot people during the roughly 100 year period leading to the Tribe’s rebirth in 1983. The exhibit drew upon several years worth of research performed here at the Mashantucket Pequot Museum & Research Center. Harley Erickson, a member of the Research staff, has compiled 27 notebooks of Pequot Lives research materials that include:

  • Newspaper clippings and obituaries from 18th century through the present day
    Office of Indian Affairs records

  • Data on Pequot communities in Providence, New York and Los Angeles
    Historic maps and aerial photos

  • Images, articles leaflets, etc. representing tribal gatherings

  • Notes, photos, articles, etc. pertaining to Pequots in the armed services

  • and much more …

A finding aid for the collection is available in the Archives & Special Collections reading room. Some materials in this collection are restricted to Mashantucket Pequot Tribal Members.

Thursday, June 25, 2009

New Archival Collection: Foxwoods Creative Arts

Archives & Special Collections has recently received a large collection of video and image materials of Tribal events documenting the period from 1993 - 2007. The collection, created by former MPTN Creative Arts department, is comprised of approximately 2,350 video tapes and 1.6 terabytes of digital materials that are considered important in documenting the history of MPTN.

Highlights of the collection include:
  • Meet The Tribe - a series of brief interviews with Mashantucket Pequot Tribal members created for WIN-TV, the Foxwoods television network
  • Schemitzun footage from 1993 to 2007
  • Groundbreaking and construction footage of Foxwoods Resort Casino and the Mashantucket Pequot Museum
  • Language materials such as Pequot language classes and footage of the Revitalizing Algonquian Languages Conferences
  • The Lake of Isles Archaeology Project

A finding aid with a complete listing of the tapes in the collection is available in the Archives & Special Collections reading room. Certain materials may be restricted.

Phone: 860-396-7020
Email: archive [at] mptn-nsn.gov

Tribal Council at the groundbreaking for MGM Grand on November 15, 2005
from Creative Arts Collection

Saturday, June 6, 2009

Frequently Confused Tribal Designations

Image: distribution of Algonquian languages,
Source: Wikipedia commons
Algonquian (Algonkian) Vs. Algonquin (Algonkin)

The term Algonquian (pronounced al-GON-kee-in) refers to a language family- that is a group of related languages- spoken from Northeastern North America to the Rocky Mountains. Peoples speaking one of these Algonquian languages are sometimes referred to as Algonquian Indians, which is a broader term than their specific tribal name, such as Mi’kmaq, Ojibwa, Wampanoag, etc. This broader term, Algonquian Indians, is often subdivided geographically, as in Eastern Algonquian and Central Algonquian, each of which includes many different tribes. The Pequot, for example, are considered an Eastern Algonquian tribe.

The term for the language family was derived from the name of a specific tribal people, the Algonquin. According to Encyclopedia of Native American Tribes, 3rd Ed. (Carl Waldman, Editor. New York: Facts on File, 2006), the Algonquin currently consist of nine bands with reserve lands in Quebec and Ontario, with the Abitibi as a subtribe.

Both are sometimes spelled with a ‘k’, instead of ‘qu’.


Mahican (Mohican) Vs. Mohegan

The tribal names Mahican (Mohican) and Mohegan are similarly confused. Each is a distinct tribe, though their histories share a relatively close geographic area.

The Mahican historically lived in what is now New York (northern Hudson Valley), and also in the areas of southern Vermont, western Massachusetts, and northwestern Connecticut. In the 18th Century, various Mahican bands relocated or merged with other Algonquian tribes. The Stockbridge-Munsee tribe of Wisconsin is the result of the merger of the Munsee band of Lenni Lenape and Stockbridge band of Mahican. They now use the spelling Mohican, with an ‘o’.

The Mohegan is a Connecticut tribe, culturally and historically related to the Pequot. Their present day reservation is in Uncasville, Connecticut where they operate Mohegan Sun Casino.

The fictional Mohican people, featured in James Fenimore Cooper’s 1826 novel The Last of the Mohicans, is a creation of the author, which draws on elements of both the tribes mentioned above.

Note: There is also a group calling themselves “Western Mohegan Tribe and Nation”, located in Greenfield Park, New York. Though they use the name Mohegan, they claim historical connection to the New York/Vermont Mahicans mentioned above. They were exposed as fraudulent in 2004 ( See New York Times article, June 3, 2004: http://www.nytimes.com/2004/06/03/nyregion/man-with-flair-for-reinventing-himself-goes-a-step-too-far.html )


Eastern Pequot Vs. Western Pequot

The history of the Pequot Tribe and their ultimate division into Eastern and Western factions has been well documented (see especially Campisi, Jack. “The Emergence of the Mashantucket Pequot Tribe”. In The Pequots of Southern New England: The Rise and Fall of an American Indian Nation, Hauptman and Wherry, eds. University of Oklahoma Press, 1990.) To summarize, after the Pequot War, the resulting Treaty of Hartford forbade the Pequot to remain as a tribe and divided its members among the tribes allied with the English, primarily the Mohegan and Narragansett. Over time, the Pequots violated the treaty and regrouped, then becoming generally divided into two bands, the Eastern Pequot near the Paucatuck River in Stonington, Connecticut, and the Western, or Mashantucket Pequot located themselves originally near the Thames River in New London, Conn.

The following passage, from The Pequots in Southern New England: The Fall and Rise of an American Indian Nation, edited by Laurence M. Hauptman and James D. Wherry, provides more detail:

"At the close of the Pequot War, the tribe faced annihilation, a majority of the tribe having been killed and the remainder enslaved. In disposing of the few survivors, the colonies sent some Pequots to the Narranganxetts, the Mohegans, and the Eastern Niantics. In addition, a few were sold into slavery and shipped to Bermuda, or given to local English settlers to work on their farms.

These arrangements did not last, partly because the English quickly realized that they had unwittingly strengthened their potential foes, and partly because the enslaved tribal members were unwilling to accept their condition. By the 1650s the two groups of Pequots under the control of the Narrangansett sachem Miantonomo and Uncas, sachem of the Mohegans, had achieved independence from their captors. Having freed themselves, the Pequots again presented a problem to the English: what was the colony of Connecticut going to do with them? Its answer was to establish four Indian towns supervised by two Pequot "governors". Under this arrangement Robin Cassacinamon, who headed the Western or Mashantucket Pequots, as they later were called, controlled Nameag and Nawpauge, while Caushawashett, also known as Wequash Cook and Harmon Garrett, leader of the Eastern Pequots controlled Pauguatuck and Weepauge."


Today the Mashantucket Pequot are a federally recognized tribe whose reservation is in Mashantucket (Ledyard) Conn. The Eastern (Paucatuck) Pequot are based in North Stonington, Conn.

Note: The Eastern Pequots split in early 1980s into two factions: Eastern Pequots and Paucatuck Eastern Pequots. The BIA recognized the groups as one in the same in a 2002 decision, but revoked federal recognition (along with the Schaghticoke) in 2005 following pressure from local interest groups. They now are united as one under the name Eastern Pequot Tribal Nation. See “Schaghticoke and Eastern Pequot Decisions Reversed” Indian Country Today, October 19, 2005.

Sources consulted

Hauptman, Laurence M. and James D. Wherry, eds. The Pequots in Southern New England: The Fall and Rise of an American Indian Nation. Norman: Univ. of Oklahoma Press, 1990.

Guilette, Mary E. American Indians in Connecticut, Past to Present. Connecticut Indian Affairs Council, 1979

Swann, Brain, ed. Algonquian Spirit : Contemporary Translations of the Algonquian Literatures of North America. Lincoln: University of Nebraska Press, c2005.

Waldman, Carl, ed. Encyclopedia of Native American Tribes. New York: Facts on File, 2006.

Trigger, Bruce G., ed. Handbook of North American Indians. Vol. 15, Northeast. Washington : Smithsonian Institution, 1978.